( Luke 21:19 ) Few virtues provide witness that our life is based no longer on one's own nature but on Christ.
False virtues
Indolence reflects a lazy spirit, and stoic actions reflect an artificial indifference in regard to all things. Only thing that matters to this person is his own impertubility which implies a loss of response to values. In either case, these conditions lack an ardent zeal for the victory of our God.
Likewise, the Buddhist mentality sees all reality as mere appearance, or is to be detached and to dispense of all obligations of duty and accomplishment. One becomes merely a spectator looking unfavorably to all activity and tension. This makes it impossible for one to encounter reality and work through it to develop Christlike character.
The stoic develops an attitude to things insofar as they affect the mind. The Buddhist modifies one's basic relation to the world of reality and negates one's responsibility to do one's part within its framework.
Traits of Patience
The ups and downs of life challenge the pursuit of constancy and perseverance in the face of stark reality. Petulance, fickleness and quarrelsome aspects come about whenever a n action seems to require a long period of time which is a common test.
Impatience is a form of self-indulgence. When we expect something and don't get it, we get upset. This involves an element of time. Three varieties of evil related to time may account for impatience: delay in securing of a coveted good; any kind of lasting unpleasantness (boring people); and the boredom inherent in pure waiting.
These tendencies show that one has not yet succeeded in establishing that distance between one's responsible self and one's unredeemed nature with the desires and impulses it harbors. This is a test of sovereignty - yours or God's. Impatience, therefore, is rooted in an illegitimate sovereignty of self.
Roots of Impatience
Self-indulgence - no pain, no waiting, no delays.
Sovereignty of self-egocentric attitude - disregard of others needs but my own. This severs our fundamental link with God which defines our creatureness. Accordingly, this attitude presents a negation and non-recognition of one's human creatureness; a substitution of a supra-human position of mastery; failure to note one's limitations and finiteness.
The reality imposed by God is that there is a space of time that exists between our will and decision and the fulfillment of our purpose. The impatient man ignores this reality. We become harsh, petulant, unkind which implies a lack of depth. We are to keep in mind that fulfillment of any aim of man is a gift of God. It is a question of the higher good in contrast to trivial goals. What irritates an impatient person above all is too sluggish effect of his order, his attempt to influence man's behavior, and the development of a situation.
Virtues of Patience (Hierarchy of Goods and Things)
The patient man preserves the right order on the scale of his interest. The requirement of the moment no matter how imperious, can never displace or overshadow his attention to higher values. This is due to the 'art of waiting'. He refrains from letting himself go. He checks his nature and its stirrings, and no matter the provocation, bears the cross that he may respond biblically.
He is always aware regardless of the experiences of the moment. He knows he cannot remain in communion with God except his soul is in a state of composure and self-possession ( Ps. 30:16 ). Thus, he never pretends a false position of supremacy over the universe.
( Eccl. 3:1 ) God is the Lord of Time, that He has assigned to the course of events its temporal extension. Thus, it is up to us to realize the interval of time between a decision and the realization of its intended aim as a reality willed by God.
Patience is a life centered in Christ, an absolute dependence on Him, as well as an acceptance of our creature finiteness. He who has patience abides by the Truth. The impatient man submits to the bondage of the moment.
Holy patience means our responses to the Truth reveal that it is not we but God alone Who determines the proper day and the hour for our fruitful performances of certain actions and , even more, exclusively, the ripening of our seed and the harvest labors.
Fullness of Time
To grow in inner and personal holiness requires a passage of time. Need to wait on God's timing not ours. As Noah in the ark performed his functions, he focused his attention on God, and waited, as God developed and matured the situation. Then Noah was told to depart. Paul spent a number of years in the desert as did John the Baptist before they started their work.
( 2 Tim. 4:2 ) Christ wants us to fight with Him, not to conquer with Him. We are to renounce any pretensions in determining the time of the harvest - 'not as I will but as Thou wilt'.
( Luke 21:19 ) Holy patience embodies an ultimate act of our surrender to God, a status of consummate self-possession. Only in the measure that we have surrendered our inmost being to God, do we possess ourselves.
Fruits of Patience
Within the attitude of patience, we let God act and allow all things to unfold from above. Accordingly, the fruits of patience are faith, hope and love.
Faith: ( Rev. 13:10 ) Faith teaches us that God the Universal Lord is also the Lord of time. He appoints the proper hour to everything. Thus, we place the success of all endeavors in His hands.
Hope: ( Rom. 4:17-22 ) Hope keeps us from getting discouraged in spite of all the failures and all the delays in achieving success. With God nothing is impossible.
Love: ( 1 Cor. 13:7 ) We are to Love His will above everything. Patience is an offspring of love in respect to constancy and perseverance.
( Matt. 24:13 ) Patience acknowledges man's creaturely status. We are finite and subject to persevere in the space/time continuum in the midst of obstacles and sufferings. Thus, we give proof of the constancy demanded of God as we hold on to Him to get us through this terrestrial life into the eternal.
( Rom. 6:3-6 ) Thus, only the patient man who lives by and in Christ can persevere to the end. "In your patience, you shall possess your souls" ( Luke 21:19 ).
Reference: [11][Hildebrand1]